Showing posts with label aed 813. Show all posts
Showing posts with label aed 813. Show all posts

9: Contemporary Art as Public Pedagogy Curricula Reflection

For this lesson, I only spent two class periods working on the main ideas. I felt like it was rushed and didn’t have sufficient time finish tasks, like glue people in the environments, or investigate the work of James Mollison as a class. Ideally, one would have at least three, if not four, class periods for the lesson.

Students had insightful, and at times, surprising answers about the images from home decorating catalogs andmagazines. We began by looking at these two interiors, first separately, then comparing and contrasting. The students were quick to point out the child-friendly items in the room on the right. While students were consistently able to determine child and adult spaces, and often teenage places, gender associations were not as clear. “Appropriate” colors are not culturally universal, so many of my male first graders freely expressed interest in rooms of pinks and purples. While most chose children’s bedrooms as their favorite place, either with toys, princess dresses, or flowers, one child preferred the photo of coat hooks, a bench, and shoes (from an entryway); he loved the feeling of family.

In selecting an image (and a person who would live in the room as-is), the first class had unpredictable people, some of which seemed closer in characteristics to the child, not the room. The second class, though their discussion was a struggle, chose more predictable adults. In both classes, the students really enjoyed finding objects to alter their environment. Though the second class is not finished, they seem to do better overall at placing objects in believable space (demonstrating depth in the collage) and in switching out similar items (a lamp for another lamp). These two differences could result from the different students in the class along with better instruction from me the second time around. Additionally, it became clear in the interviews that the first class was very confused about who lived in each interior. They merged their identity with the paper person who originally liked the room. One boy was upset when I said he had to draw a new room for his person; in his world, they were married and living together in the altered space.


Click on the presentation below to hear the first class talk about their work, responding to the following:
        Tell me about the person who lived here in the beginning.
        How did you change the place to be about you?



After her interview, a student held up her pictures and told me “This (collage) is my room and this (drawing) is Sally’s room.” Thirty seconds later, she came back to me and said “No, this (collage) is Sally’s room; this (drawing) is my room.” Another girl seemed to reproduce her collaged room in her drawing, including the flower rug and the picture of the bird on the wall. Many students described their paper person as liking things they had placed in the altered image, instead of liking things as they were.

To help alleviate the identity confusion, I might limit the types of rooms involved. I would have students select a living room from the magazine, then a person. Instead of waiting until the following class period, I would ask students to verbalize on that day why they think that paper person lives in that space. After they altered the space, we would look at Mollison’s photographs of children and the places they sleep. The students would draw a bedroom for their paper person. I think this would help them mentally separate the people in each environment. I would also like to take more time to demonstrate depth in drawings, or have a separate adult to record students so that I could be providing immediate feedback to the students as they draw, rather than monitoring from the other side of the room.

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9: Contemporary Art as Public Pedagogy Curricula Lesson

Unit Title: Our Spaces, Our Places
Enduring Idea: We reflect our surroundings and our surroundings are a reflection of us.
        Exploring and expressing our personal, community, and environmental stories
        through recontextualization, juxtaposition, and layering.


























Lesson One: A Place for You
Grade: First Grade
Time Allotment: Three 45 minute class periods
Summary: Students will analyze images of house interiors, discussing who would feel comfortable and live in a space and why. Students will then select an image, a person who would live there as is, then collage to change the space to be their own story. After drawing a new interior space for the person, students can explore layering and juxtaposition further by gluing their magazine person in the drawn environment and gluing a drawn version of themselves in the magazine environment. Students will learn that spaces are a reflection of the people that live there and that they have the power to change what they are given.

Artworks, Artists and/or Artifacts:
        Where Children Sleep by James Mollison
        what if you lived at ikea? by Christian Gideon
        home decorating catalogs and magazines

Key Concepts Addressed in This Lesson:
        --Art can tell stories of people and places.
        --Art is not limited to a painting or drawing, but includes the built-environment.
        --Meaning can be found in the altering of images within our visual culture and public pedagogy.

Essential Questions Addressed in This Lesson:
        What parts of us are visible in this art?
        What parts of our culture and community are visible in this art?
        How does art reveal our personal stories?
        How does art reveal our surroundings?


Standards:

        1a.4 Create artwork in a variety of two-dimensional (2D) media (collage and drawing)
        3a.3 Create 2D artwork from memory or imagination to tell a story or embody and idea or fantasy
        4a.1 Integrate knowledge of the visual arts and apply the arts to learning other disciplines
        4b.2 Investigate uses and meanings of examples of the arts in children’s daily lives, homes, and
                  communities

        5a.1 Understand there are different responses to specific artworks
        5a.4 Participate in classroom critiques of examples of art from themselves, the class, and art history

Interdisciplinary Connections:
        --Many factors, including communities of which you are a part, influence your personal identity.
            (Social Studies Unit: People and Places in a Community)
        --Places can be described by human and physical characteristics.
            (Social Studies Unit: People and Places in a Community)

Lesson Objectives:
        Knowledge--Students will know that places can reflect different people.
        Skills--Students will create artwork (collage and drawing) that shows a basic understanding of depth in 2D work.
        Dispositions--Students will demonstrate intentional artmaking, characterized by care and concern, through
                craftsmanship in cutting, gluing, and coloring.


Assessment:
Teacher Research and Preparation:
        cut magazine rooms and people (of various ages and ethnicities)

Teaching Resources:
        magazine images of rooms
        magazine images of people
        photography by James Mollison
        photography by Christian Gideon
        audio recording device

Student Supplies:
        scissors, glue, magazines, copy paper, pencils, black marker, colored pencils

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9: Contemporary Art as Public Pedagogy Curricula Unit

Unit Title: Our Spaces, Our Places
Enduring Idea: We reflect our surroundings and our surroundings are a reflection of us.
        Exploring and expressing our personal, community, and environmental stories
        through recontextualization, juxtaposition, and layering.


























Key Concepts about the Enduring Idea:
        --Many factors, including communities of which you are a part, influence your personal identity.
            (Social Studies Unit: People and Places in a Community)
        --Places can be described by human and physical characteristics.
            (Social Studies Unit: People and Places in a Community)
        --Decisions that we make affect others.
            (Social Studies Unit: Needs and Wants in a Community)
        --There are different needs and wants in a community.
            (Social Studies Unit: Needs and Wants in a Community)
        --People make changes to their community.
            (Social Studies Unit: Changes in Communities)
        --People can protect and preserve the environment.
            (Social Studies Unit: Changes in Communities)

Key Concepts about Contemporary Art as Public Pedagogy:
        --Art can tell stories of people and places.
        --Art is not limited to a painting or drawing, but includes the built-environment.
        --Art can affect change in ourselves, others, our community, and our environment.
        --Meaning can be found in the altering of images within our visual culture and public pedagogy.
        --Murals are works of art that are part of the community; they reflect the culture and ideals of the community.

Essential Questions:
        What parts of us are visible in this art?
        What parts of our culture and community are visible in this art?
        How does art reveal our personal stories?
        How does art reveal our surroundings?
        How can our art affect others?
        How can our art protect and preserve the environment?


Rationale:
        As third culture kids, international school students form their identity from a conglomeration of the local culture, home country culture, friends' culture, and more. Though first graders, they can use art to begin to grapple with their feelings of identity and (dis)placement, seeing how wherever they are affects who they are, and vice versa. This unit helps young students to stop receiving passively and start actively confronting their environment, using art as a tool for socially and environmentally conscious living.

Social Studies Skills:
        --Accept and fulfill social responsibilities associated with global citizenship
        --Communicate own beliefs, feelings, and convictions clearly
        --Participate in delegating duties, organizing, planning, making decisions, and taking action in a group setting

Art Standards:

        1a.4 Create artwork in a variety of two-dimensional (2D) and three-dimensional (3D) media.
        3a.3 Create 2D and 3D artwork from memory or imagination to tell a story or embody and idea or fantasy
        4a.1 Integrate knowledge of the visual arts and apply the arts to learning other disciplines
        4b.2 Investigate uses and meanings of examples of the arts in children’s daily lives, homes, and communities
        5a.4 Participate in classroom critiques of examples of art from themselves, the class, and art history

End of Unit Assessment:
        Students will select one of the pieces of art they created in the unit. They will record their explanation of how that artwork shows that we reflect our surroundings and our surroundings are a reflection of us. As a class, students will watch a slideshow of everyone’s selected artwork and their explanation. Students will be assess on if the selected artwork demonstrates the understanding and if they were able to explain it to the class.

Lesson 1:
        Students will analyze images of house interiors, discussing who would feel comfortable and live in a space and why. Students will then select an image, a person who would live there as is, then collage to change the space to be their own story. After drawing a new interior space for the person, students can explore layering and juxtaposition further by gluing their magazine person in the drawn environment and gluing a drawn version of themselves in the magazine environment. Students will learn that spaces are a reflection of the people that live there and that they have the power to change what they are given.

Lesson 2:
        Students will interact with various chairs, discussing which they like, what aspects are functional (do a job—a need) and what parts of decorative (pretty, cool, interesting, etc.—a want). Students will suggest people and places that would be appropriate for such chairs. Students will then analyze a place in their school neighborhood (elementary library, cafeteria, middle room, playground, classroom, etc.) and the jobs of a chair in that place. Students will then design and draw a new chair to fit the needs of the place but also reflect the decorative interests of the people who will use it. As an extension, students can create a new absurdist (silly) environment for a chair found in a magazine, juxtaposing function and setting. Students will learn that artists design objects for people to use and for people to see. Students will learn that meaning can be created through contrast.

Lesson 3:
        Students will look at the needs of the environment in Qingdao. What is alive other than people? How can people protect and preserve the animals, and plants to live in a harmonious Qingdao? Students will brainstorm an urban/environmental landscape to represent taking action to help the local environment, working together to unify a final vision for the scene. Students will collect clean “trash” from their classroom, the lunchroom, art room, or anywhere else on campus. Using only collected items and fasteners (glue, staples, etc.), students will work collaboratively create a relief mural of their scene on the bulletin boards outside of the art room. Students will learn that art can be created through found (reused) materials, can be made as a group effort with carefully planning and delegation, and can depict themes to inspire environmentally-responsible living among their community.

Technical Knowledge:
Lesson 1---Space/depth in 2D artwork (size and placement)
                    Craftsmanship in cutting and gluing
Lesson 2---Craftsmanship in drawing and coloring
                    What is a background
                    Space/depth in drawing a background
Lesson 3---Parts of a landscape
                    Space/depth in 2D artwork

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8: Performance Art & Performed Networks of Relations

我是青岛人。


When I first moved to China, I knew no Chinese. None. My friend had attempted to teach me some simple phrases when I visited for two weeks in 2007, but I was not able to learn to count from 1-10. After 9 months, my Chinese was making some progress. I went to Beijing with two student teachers and I was the sole Chinese speaker---great for my language development!

We went to the Pearl Market to purchase some knock-offs, souvenirs, and other things “made in China.” My strategy---for every Chinese word you drop, the price drops. I wouldn’t use the calculator to talk prices, but spoke the numbers in Chinese. I even tried to argue with a vendor that I should get a cheaper price because I was a Qingdao person! He laughed because, looking at my face, I clearly was not Chinese. But, but, but, I am a teacher. I am a Qingdao person! If only I’d known how to say I live in Qingdao. (I asked my teacher how to say that sentence in my next Chinese class---我住在青岛。)

China is not a melting pot. It is not a salad bowl. It is not any other metaphor for the mixing of nationalities that occurs in the United States. Anyone can be a native Philadelphian, regardless of their skin color. And anyone can become a Philadelphian-transplant if they spend a few years there and consider it their home.


Not so in China. The Chinese will never consider me a Qingdao-person (ren). I will always be an American person.

But in my eyes, my identity is wrapped up in this city I love, in which I live.

          I am a Qingdao-ren. 我是青岛人。

This is my city, my home, my everyday life. But like the humans in Rodney’s story, I have invaded someone else’s home. While I try to be conscious of this phenomena when I reach points of cultural frustration, I think there is an art project lurking in the midst of this confusion. Many of my little ones also think they are a China/Qingdao-ren. They were born in Beijing! They’ve spent all 7 years of their life in Qingdao. They speak Chinese. For one blonde-haired Aussie, his older brother is biologically Chinese, adopted by their Australian family.  For another student, she is the adopted Chinese, raised by American parents in the US, then China, then the US, then back to China, with an adopted bi-racial brother. Things which are quite confusing to young Third Culture Kids (TCKs).

Whose Qingdao is it? Does it matter? What makes a Qingdao-ren? Can we all be Qingdao-ren? When I (or my type) become Qingdao-ren, do I displace the native Qingdao-ren? Building my fancy restaurants puts food on the plates of the lower class construction workers who could not pay for food in my restaurants, let alone feel comfortable entering the door they built.

For an activity, I imagine taking photos of Qingdao-ren---people who consider Qingdao their home. I would print the photos in a large format, perhaps life-size. Students would navigate the images, asking questions of identity, gender, ethnicity, nationality. Assuming the role of one of the Qingdao-ren, students could write stories about how these Qingdao-ren view various parts of our city (Taidong, Wusi Guangchang, Bailiguangchang, Badaguan, construction near Xianggongzhonglu, apartment complexes in Fushanhou, etc.).

Students could create a map of Qingdao-ren, showing socio-economic (and nationality) divisions by geography. Statistics could be brought together in other graphic ways, particularly to shed light on expat entitlement---the sense of privilege some of our students feel over the local people and their ways. (You might suffer from this too if the only Chinese you interacted with functioned in servant-roles, as your driver, housekeeper, checkout person at the store, and street sweeper.)

Another project could be based on the common needs of all Qingdao-ren---food, water, shelter, clothing, relationships. Each student could photograph the breakfast, lunch, dinner, water, bed, sofa, clothing, family, and friends of a different Qingdao-ren. The images for a single Qingdao-ren could be cropped and displayed in a 3x3 grid, then grouped with other Qingdao-ren. I imagine a photo-mosaic void of faces to create a more universal Qingdao experience, displayed prominently in the school (perhaps in the library, stairwell, or cafeteria). The title of the photo-installation would be


          我是青岛人。



Assignment: Read each others’ stories posted in exploration 7 and select 3 stories to use as a springboard for an idea of creating something in your teaching site or everyday environment that calls attention to the everyday scene or routine in a new way.

References:
http://jeremytochina.blogspot.com/2011/02/my-city.html
http://thecultureblend.blogspot.com/2011/04/and-im-both-on-being-chinese-but-not.html
http://rdraughn.blogspot.com/2011/03/7-making-visible.html
http://lmp254.blogspot.com/2011/03/blog-7-making-visible-story-part-2.html
http://www.personal.psu.edu/swi100/blogs/s_izzos_aed_813_blog/2011/03/blog-entry-7-making-visible.html  
 
Qingdao Coastline: Melanie VanderWal

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7: Making Visible

It’s just an average high school hallway. The walls are lined with lockers, broken up intermittently with doors to classrooms full of students.

But the floor tiles bear an extra marking. Tape lines divide, subdivide, and make paths through the hallway. My eyes visually guide my feet, weaving from left to right, just trying to make it to the end of the hallway. It slows my pace, heightens my thinking. Like a child who jumps around, refusing to “step on a crack and break your mother’s back,” I am bound by these 1 inch walls.

I didn’t stay long enough to see classes change, but I remember that experience. A similar weaving, slow from congestion, and a constant thinking, rethinking, routing, and rerouting, to effectively navigate the sea of people.

In the busy-ness of it all, are students aware of the maze, or is it trampled underfoot?

When I reached the other side, I noticed I’d actually worked my way back to the start. A bulletin board informed me that the Architecture Design Club created this installation. What a curious group of students. It reminded me of a story a professor told at one of the first KU NAEA Mishaps and Mayhem talks about a brick wall in a hallway, erected overnight by an art club, that disrupted routine and forced people to find a new route to their classes.

Interruptions have a way of making us look at the everyday,
the ordinary, with new eyes.

They challenge us to truly see. They disrupt the norm.
_

My flight was delayed. My gate was changed. I finally got in my seat and crashed. I woke up to exit the plane, drag myself to the luggage carousel, find my bag, and hail a cab. I zonked out for most of the cab ride back to my apartment, finally turning the key at 11:45. I dropped my luggage and headed for my bedroom, ready to jump into bed without brushing my teeth or washing my face.

And then the door wouldn’t open all the way.

Interrupted. Disrupted. Erupted.

Strung from behind the door, clear across the room from the built-in cabinets to the curtain rod, were six massive Chinese lanterns. I was furious for about 5 seconds, then burst out laughing. My partners-in-crime took our drama decorations from Snow White and the Seven Dwarfs and repurposed them in my bedroom. The red orbs did not seem large in a 400-person auditorium, but they disrupted everything in my small master bedroom.

The lanterns were a lot of mafan (a bother, nuisance, trouble), but only tonight did I cut the string from which they were hanging, and only because I needed to get into a cabinet and the string tied the handles together.

Every day, for the past week, I have contorted my body, ducking under the string, walking in the narrow path along my bed, opening my door, closing it, wiggling behind the lanterns and into my bathroom.

It is an interruption.

But each time, it reminds me of friends who love me enough to prank me. To disrupt my life, my routine (be it at 11:45 at night when I had to wake up at 5:00 the next morning for work).


Xu Bing’s work sheds light on cultural understanding by disrupting the foreign and making it more accessible than one would ever imagine. It invites the viewer to “pause to think about how we are creating the culture in which we live through our small, daily interactions—our words, glances, and actions.”



Sometimes an interruption is art for art’s sake.

          Lanterns in a bedroom
          A maze on a floor
          A brick wall in a hallway

But sometimes it’s a divine intervention.

An invitation to something better, if you can just get past the routine and see what else waits for you.

It can be a catalyst for reflecting on relationships, allow you to see what you truly value, and ask you to make space for something different, something new, something that is just waiting for you to open your heart and allow it to enter.


                    But first comes the disruption.




_

Author's Note: As I wrote this post, I was in shock over the recent news that my downstairs neighbors, a family with which I spend Thanksgiving, Christmas, birthdays, and Sunday Night Dinner, would be moving to a sister-school in another city in China. While I was grieving the upcoming loss, and its interruption to plans for my future and theirs, our school experienced a greater interruption that no one could anticipate. On Friday, March 25, during Parent/Teacher conferences, a 5th grade student was playing near his house and had a tragic accident. The injuries from his fall were unsurvivable. He was taken to the local hospital, then medi-evaced to Hong Kong, but the doctors in Hong Kong pronounced him dead on Tuesday, March 29. He was the son of a high school teacher, the younger brother of a middle school student, the older brother of an elementary student, the son of the PTO president, the friend of the clubhouse kids who run around our apartment complexes, the classmate of the 5th graders, and the student of the elementary teachers. My student, for three years. I attended a two-week training with his family and other new staff prior to moving to China. Then on July 25, 2008, we met up in San Francisco and boarded the plane for our journey together to teaching abroad. He will forever be part of my story of teaching ARTabroad, but for now, our community weeps, wails, and draws near to support each other in this interruption.

Assignment: Find something that invites the public into a different route or routine, i.e., a pause in their typical everyday way of seeing and moving through space and time. Take a photo, sketch it, or make it visible. Create a story that contextualizes the everyday routine way of knowing and how the something that you found (or placed/did) in that everyday environment disrupts, challenges, or changes public action and knowledge.

References:
http://www.kimberlydark.com/activism_frame.html
Shirer, Priscilla (2010). Jonah: Navigating a Life Interrupted. Nashville: LifeWay Press.

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6: Critical Public Art Pedagogy

In 2005, I heard Jane Golden speak about the Mural Arts Program at the PAEA conference in State College. Having been to Philadelphia many times, I was familiar with some of the murals, particularly quick glances at the scenes along the side of the road while traveling down the Schuylkill Expressway. The mural making began in 1984 as an initiative to transform subversive street art into cross-cultural messages of hope. Twelve years later, that part of the Anti-Graffiti Network reorganized into the Mural Arts Program, supported by the Philadelphia Mural Arts Advocates.


The Mural Arts Program is about intentional, transformational public pedagogy displayed in more than 3,000 murals. Throughout the art-making process and through interacting with the complete work, the people of Philadelphia are empowered. The following is taken from the Mission page on their website.


________________________________________

Our Mission Statement
The City of Philadelphia Mural Arts Program unites artists and communities through a collaborative process, rooted in the traditions of mural-making, to create art that transforms public spaces and individual lives.
________________________________________

Our Golden Rule
When we create art with each other and for each other, the force of life can triumph.
________________________________________

Our Palette of Core Values

Art Ignites Change
Art heals, art unites, and art changes minds in a convincing fashion. Art drives the agenda. Great art is never silent, can't be ignored, and serves poorly the status quo.

Stories Must be Told
The sublime power of narrative drives our lives. Stories well told will shine transformative light into dark corners.

We Beats Me
It's simple. We work in conspiring teams whose goal is gestalt. Everything we do is by and for the community. There's no "I" in mural.

It Ain't About the Paint
What we do is deceptively complex. What drives us is the opportunity to help life triumph over the forces of despair. We just happen to be good at painting murals.

Make Promises and Keep Them
We're an ansty bunch, and proactively committed to the commitment to be proactive. When we walk into a room , we walk in ready to make great things happen. And when we say we will, we will.

Take Turns
There is no such thing as not my job. We expect to take on unexpected burdens when it's our turn to do so.

Think Deeply, Create Fearlessly
The surface is something to get beyond. And because we have each other's back, we go beyond in bold fashion.

Expect Permission / Ask Forgiveness
Bureaucracy has its place. Just not in our mindset.

The Biggest Risk May Be Not Taking It
Why look back on a life not lived? We see our chances and we take 'em.

Art Is An Economic Engine
This is not art for art's sake. Our institutional wisdom and intellectual property have value, add value, and are valuable. There's no shame in earning fair compensation for unique professional expertise.

Yo, This is Fun!
We're from Philly. We're for Philly. And we're having a hell of a good time.
________________________________________


The Mural Arts Program embodies many of the postmodern principles delineated in Gude’s articles. While some murals utilize appropriation, recontextualization, juxtaposition, and layering, they are all about Representin’ the people of Philadelphia through investigating community themes.


In a similar fashion, SPARC (The Social and Public Art Resource) began with a woman, some cans of paint, and a desire to break into the networks of gangs via their chosen art form—graffiti. According to Judith Francisco Baca, “I began working with gang members from different neighborhoods to establish networks between them to promote peaceful solutions to such conflicts. Redirecting gang members’ inclinations toward public expression via my own artistic training as a painter, we began painting murals as a way to create constructive cultural markers.”

The Great Wall of Los Angeles was the first project after the official establishment of the SPARC nonprofit organization. The Army Corps of Engineers asked SPARC to create a mural to line the flood control channel. The longest mural in the world, the project was completed over five summers. During the first summer, “80 youths referred by the criminal justice department, ten artists and five historians collaborated under the direction of Chicana artist Judith Francisco Baca to paint 1,000 feet of California history….”

In working with young elementary students, I would first connect students to the piece through the name. (They are familiar with a different Great Wall.) To explain mural, I would refer to a shopping district in town, Taidong, that is covered in murals. We would then discuss the length of the Great Wall, comparing it to our campus. Sheer size necessitates collaboration. We would talk about how many people were involved in making the wall. What are some of the good things that happen when so many people work together? Do you think there were any problems? What might have been a problem? How might they have worked through that problem?

Looking at sections of the wall, we would discuss the narrative through their observations and feelings. Older students (2nd grade and older) could work with a partner to make a sentence about their section(s) of the wall. Sentences could be strung together in chronological order and read as the class verbal companion to the wall. Ideally, students would be spending classroom time (in social studies or language arts) learning about the culture and history of Los Angeles.

To further connect to some of their lives, I would show images of Cheonggyecheon, a recently restored stream in the heart of Seoul. The canal, below street level, is now a park with some public art projects. We would also discuss a site outside the elementary building that could contain a short chalk mural. Rather than tell the life of a particular people-group or geographic location, we could tell the story of childhood. Even my prekindergarten students can understand a narrative from mommy’s tummy to their 4 and 5 year old bodies. To experience collaboration, we would divide the work up among pairs of students and literally chalk up our campus. (Two years ago, I did a simpler mural component. Students were free in content and lacked the depth of understanding of murals, but independently grouped together and took on some larger tasks.)

With upper elementary students, I would discuss The World Wall. We would look at metaphors in art as an extension of language arts learning of metaphors and similes (such as the picture book Owl Moon). Transferring emotions and ideas into the visual would be a challenge in abstract thinking. The students could look to the symbolism in the created panels for inspiration, along with the orientation and progression from individual to universal. For practicality, I would suggest making work on a small scale, then scanning and printing the works in a larger format for a whole-class display.

Though I do not teach high school students, I would love to use these works in a secondary setting. The World Wall would be an especially enriching experience for our expatriate students. After looking at the plans for the walls, and some of the completed panels, students might be asked:

          If The World Wall came to Qingdao, where would we display it?
          Pick one of the panels for The World Wall. Sketch your own answer to a world without fear.


In collaboration with the Model United Nations class, I would task students to envision their own “world without.” Art students could work as the clients for the MUN students, helping the MUN students by creating a visual representation for solutions to global problems: human rights violations, poverty, hunger, mistreatment of minority groups, AIDS/HIV, and other MUN topics. Completed artworks could be displayed at the MUNiSC conference, held every spring in Qingdao. The emphasis would be placed on making the possibilities visible, just as The World Wall makes peace visible. The show could be titled Envision the Change.

I would also like to engage high school students in a comparison of graffiti, street art, and mural programs such as SPARC and the Mural Arts Program in Philadelphia. Some points to consider:

          Which do you find the most aesthetically appealing?
          Who created each piece?
          Who is the intended audience?
          What is the message?
          Which piece is most powerful/has the most impact on the community?
          What are the moral issues for each venue of communication
               (destruction of property v. bureaucratic censorship, etc.)?


Through creative thinking, we could find ways to create non-destructive (and administration-approved) “graffiti,” “street art,” and a semi-permanent or permanent mural on campus to test different spheres of influence.



Assignment: Continue to develop and use the glossary of contemporary art concepts and select a minimum of 3 concepts as the focus to discuss one or more of the “making visible” critical public pedagogy artworks and how you might introduce the artwork as critical public art pedagogy to your students. What would you have them learn or do with the work and in creating their own work? Brainstorm an art lesson, pedagogical approach, or curricular emphasis.

References:
www.muralarts.org
Gude, O. (2004). Postmodern principles: In search of a 21st century art education, Art Education, 57(1), 6-14.
Gude, O. (2007). Principles of possibility: Considerations for a 21st century art and culture curriculum, Art Education, 60(1), 6-17.
www.sparcmurals.org

Colors of Light: Mural Arts Program
The Great Wall of Los Angeles: SPARC Murals
Taidong: http://www.panoramio.com/photo/131692
Cheonggyecheon: NY Times

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5: Public Pedagogy (Politicizing the Personal)

If I were sitting down to make a postcard now, I would create a piece about the elements, not of art, but the ones more familiar to me as the kids from Captain Planet.  Earth. Fire. Wind. Water. Heart.

Our arts building experiences these in unique ways.
     A flood in my classroom (water).
     A cloud formation* in the ceramics room (wind).
          
and today
     A fire in the music storage room (fire).


Yes, the music teacher and I walked into our building today to find that the heater in the storage room had an explosion/electrical fire overnight. The guards found it this morning and had already called the operations department, but the building was filled with smoke and a layer of soot covered my classroom.

What a day it was! But since I'd almost finished my postcard yesterday, I decided to work it to completion today rather than explore the Planeteers that plague our building. You're stuck with a postcard about the fifth power in the cartoon of my childhood---heart.

And here's to hoping earth doesn't make an appearance next year...


*How to explain the freak weather phenomena that occurred in the ceramics room...
Essentially, it was my fault (unlike the flood or the fire). I left the air conditioner running in the classroom. Not central air and not a window air conditioner, this stand up machine functions as both cooling device, dehumidifier, and heater. Unbeknownst to me, it was on the dehumidify setting. And also unbeknownst to me, that has no temperature limit. So the machine kept working all weekend, cooling that room down to some unreasonable temperature. And the rest of the building was warm and humid. Cold dry sealed classroom. Warm humid hallway. Meet in the small space for air to pass through around the door. Condensation craziness! I created a cloud. Inside. And like all clouds, it had to rain eventually. And soak the classroom, grow mold in the ceiling tiles, and create a stream in the hallway. A rather large object lesson in the water cycle, all in one weekend...



Assignment: Create a digital postcard using contemporary art concepts. Your postcard image should teach something about or from your personal experience, and the image presents your point of view from your personal experience, i.e., a perspective from your experience that you feel is important to bring out in the public forum of your blog. This is public art pedagogy in which the personal is politicized.

Artwork References:
http://en.wikipedia.org/wiki/Valentine%27s_Day
http://www.printablecalendar.ws/2011printablecalendar.htm
original photo by homemadeinchina

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4: Contemporary Art Concepts

Maya Deren’s 1943 work Meshes of the Afternoon presents a world of double-meaning. While the film is over 13 minutes, the time passed in the movie is not clear. As the viewer, we see the same scenes multiple times, a layering of the story. Slight variations occur each time and ask us to question reality. Are we observing this looping and progressively deteriorating nightmare or are we participating in it?

In the first scene, the stage is set for the future horror. The dropped key is an early sign that all is not right. After seeing the key inserted in the door, the interior shot of the knife, stuck in the bread then falling to the table, creates a connection between the objects. Extreme close-ups alert the viewer to the upcoming significance of these objects. Deren’s use of the ordinary in this key, knife, a flower, telephone, and record player presents a domestic nightmare.

As the first cycle ends, the woman falls asleep in the house. We begin to watch out the window and the cycle restarts. A hooded figure on the sidewalk turns to reveal a mirrored face. The woman is then entering the house again. The keys, dropped on the stairs outside, now become the knife, dropped on the stairs inside the house.

The knife and the key continue to appear, switching back and forth, as the nightmare replays. A shot of the key coming from the woman’s mouth as the sequence unravels is unnerving. While the similarity between the mouth and the earlier image of the lock is clear, it suggests further horror. In the next iteration, will it be the knife that is coming out of her mouth?

The scenes becoming increasing frantic and frightening as they cycle again. The woman becomes a spider, floating around, observing herself asleep in the chair, and further disruptions in her domestic life. The hooded mirror person returns, as do more copies of herself, shadows of figures, and a man. Has the man invaded her subconscious vision to help or to hurt? Some of the versions of the woman are powerful, commanding, even if they wield a knife near the throat or projecting from the chest. Others are passive, scared, and unable to control themselves, as if drugged or dreaming. She watches helplessly, both as outsider and participant, as her world spirals out of control.

The knife in her bed signifies violent intimacy. Her goggled self takes the knife to her sleeping self, but transforms into the kiss of the man. He fixes the disruptions in her home, putting the phone back on the receiver. The scenes echo back to the beginning. His face is seen in a mirror. Is he a welcome addition to her home? Can he be trusted? Her nightmare, meshed together during an afternoon nap, suggests otherwise. But in the end, he is the figure finding the flower outside, using the key, opening the door, noticing the disturbance in the house, and finding her broken body asleep in the chair.
_

Xu Bing 徐冰 is a Chinese artist working in the international art scene. A child of a professor and librarian, he spent much of his childhood among books at Peking University. “In his work, the artist uses tradition to subvert culture, recasting the cultural meaning and the authority of language” (http://www.artistsrespond.org/artists/xu/). His early work was an exploration of his native language, creating “characters” that look familiar and follow traditional Chinese forms, but are illegible, verbal nonsense. The formal investigations are not able to be read and do not attempt to signify any word.

While much of his work involves printmaking and calligraphy, traditional media in Chinese art, it is not bound by one medium. Instead, the hybridity of his work is characteristic of contemporary art, as expressed by Gude in “Postmodern Principles: In Search of a 21st Century Art Education.” Monkeys Grasp for the Moon, 2001, draws on calligraphy, paper cutting, and sculpture to create a 90 ft installation. Contemporary storytelling, the artwork explores a traditional Chinese fable in the multicultural setting. Xu creates concrete poems from the word “monkey” in many languages; the forms of the words visually communicate a monkey’s body, whether or not the viewer is literate in the language. This interaction of text and image is not about juxtaposing two disparate ideas, but a redundancy in image and word.

Square Calligraphy Classroom, 1994, is an interactive installation. At first glance, the characters in Xu’s world appear foreign. The participant views it as other. While gazing at the other is often a Western-imposed relationship of power and judgment, the view Xu presents leaves Westerners powerless, illiterate, and an outsider. Some might begin to belittle the “nonsense” of such a language, but slowly Xu lets you into his secret: The other is not as foreign as you think. New English Calligraphy is his system for writing English words in the square calligraphy style of the Chinese language. In this world, the text and image are interwoven into one visual experience that appropriates Chinese tools, techniques, and style to recontextualizes the familiar word. “As people attempt to recognize and write these words, some of the thinking patterns that have been ingrained in them since they learned to read are challenged. It is the artists' belief that people must have their routine thinking attacked in this way. While undergoing this process of estrangement and re-familiarization with one's written language, the audience is reminded that the sensation of distance between other systems of language and one's own is largely self-induced” (from the artist’s website). Xu uses this system to write anything from children’s nursery rhymes to Western family names. The more familiar the content, the stronger the reaction when the viewer is able to decode the seemingly other into the language of their culture.




Assignment: Analyze Maya Deren’s 1943 experimental film "Meshes of the Afternoon" in terms of contemporary art concepts. Next select a contemporary artwork and discuss the work using contemporary art concepts.

References:
http://www.sensesofcinema.com/2002/great-directors/deren-2/
http://www.artistsrespond.org/artists/xu/
Gude, O. (2004). Postmodern principles: In search of a 21st century art education, Art Education, 57(1), 6-14.
http://www.xubing.com/index.php
http://www.asia.si.edu/exhibitions/online/xubing/default.html

Film Still: http://www.sensesofcinema.com/2002/great-directors/deren-2/
Monkey Image: http://www.asia.si.edu/exhibitions/online/xubing/default.html
Classroom Images: http://www.xubing.com/index.php/site/projects/year/1994/square_calligraphy_classroom
Gender Signs: http://www.echinaart.com/Advisor/xubing/adv_xubing_gallery04.htm

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3: Installation Art & Encounters (Extending the Invitation)

To: 秋瑾 Qiu Jin (Autumn Gem)

Because: Qiu Jin refused to be bound by societal expectations of women.  As a young girl, born in 1875, she learned subjects typically reserved for boys, such as archery and martial arts.  She gave way to tradition and bore two children through an arranged marriage, but then traveled to Japan to pursue further education.  Qiu Jin fought against the binding of feet and the binding of the mind, convinced that for China to thrive, men and women must both be productive as equal partners.  She sought education and employment for women, and led in the revolution to overthrow the Qing Dynasty.  With Xu Zihua, she founded a women’s journal.  Qiu Jin died a martyr for freedom at only 31 years of age. 


The image, based on (Chinese paper cuts), shows the two sides of Qiu Jin.  The right side depicts her as Chinese royalty, in traditionally feminine garb.  Her feet are literally bound to one foot of the other figure, Qiu Jin in Western male fashion.  (Qiu Jin was known to wear such clothing, to the embarrassment of her husband.)  Her name is written in the central characters.  The white band, curving down either side of the plate, forms a unique couplet. (Chinese traditionally display poetic phrases on two vertical banners, posted on either side of a door.)  The right side reads “Scholars, throw down your brushes,” and ends in a calligraphy brush.  The left side reads “Maidens, take up arms!” and ends in the barrel of a gun.  These lines are from the movie Autumn Gem and are attributed to Qiu Jin. 

I made the image through a combination of sketching, papercutting, photography, and photoshop.

Assignment: After reading how Judy Chicago and her volunteers selected women to honor at the dinner table and on the Heritage Floor of The Dinner Party, use the following questions to help select a woman to honor.
          How did the woman make a worthwhile contribution to society?
          In what ways did the woman attempt to improve conditions for women?
          How did the woman’s life or work highlight a significant aspect of women’s history 
               or provide a model for more equality in society?
Make a visual representation for the woman and complete a placard to tell how the woman meets the criteria for selection and why she should be invited.

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2: Public Pedagogy of Everyday Objects & Spaces

A mosaic outdoor table draws my eye. I love the idea of outdoor space—the extension of your interior home. In college, outdoor space was communal. It is similar in my apartment complex. The first floor apartments have some claim to the grassy area out their back door, but that space quickly dissolves into walking paths and exercise equipment—an adult playground of sorts.

Instead, my outdoor space is literally an extension of my house—a 5th floor enclosed balcony. A narrow hallway of space with floor to ceiling windows, it is neither spacious nor private. (It faces my head principal’s current apartment.) Its primary function is to be my laundry room, containing a washing machine, drying racks for clothes, and cleaning products. But my desire is to have a pseudo-outdoor space, so I purchased similar outdoor furniture. My table is a black plastic wicker with a glass surface. Smaller than the mosaic table, it can only accommodate two chairs of matching black plastic wicker. Sometimes I go out to do work. Occasionally I go out to relax over a cup of tea or meal. Even less frequently, I ask a friend to dodge the laundry and join me around this table.

A few years ago, my grandparents commissioned a custom-built rectangular dining table, complete with ample leaves. The goal was one table that could fit all the aunt, uncles, and cousins—more than 20 people. But I find these seating arrangements awkward. Even a rectangle table of 12 is too many for me. A circle table is far superior to encourage community. In China, restaurants have circle tables for upwards of 15 people in their private rooms. With a large lazy susan in the middle, they are quite adequate for serving and more than adequate for socialization.

There is a power play inherent in every table. Who is the head of the table? More than just a seat at the table, it is a position of authority. Then to whom do they extend an invitation to join them at the table? We ask what makes one worthy to join—what does one bring to the table? Once at the table, what does their seat communicate? One of the first changes I made to my classroom was to cut 10 cm off the legs of all the tables; they were too tall for elementary students. My tables are to be a safe place, a welcoming place that encourages self-expression. Places at a table, both in an ergonomic sense and in relative position, dictate how one is to behave in this social construct.

In Western thought, a circle removes the authority of the head of the table. Maya Lin designed Peace Chapel at Juniata College in the form of a circle so that all participants come to the (spiritual) table as equals.

But power and authority are too central to culture for this idea to prevail in a country that uses circle tables for every affair.


The Chinese, in fact, have preferred seats around the circle; the host and most important guest sit facing the door. I was at a dinner last year with other expatriates and foreign visitors. We sat around the circle table as we saw fit. After the seats were chosen, we realized that we had sat a 2 year old boy in the seat of honor as the host. Incidentally, he would also be required to pay for the meal. We had a chuckle about this, and what the restaurant staff must think of our choice of seats.
_

I take pride in returning things to their home country. A quick look through my wardrobe will show that I continually bring my articles of clothing back to their roots. Yes, the tags read “Made in China,” but I had to fly halfway around the world to buy that dress (at Target) and return to China with it in my suitcase. I laugh as a coping mechanism. It is absolutely ridiculous, but political and economic guidelines necessitate such waste of carbon emissions.

We were a nerdy sort of recycling family. Not the hippie-type, but the geeky dad who sorts all plastics, composts non-meat organic material, and disassembles electronics into their recycling components. I grew up with a great respect of the earth and our great duty as stewards. In college, being green became trendy. I might have considered some lifestyle changes during my senior year except that I was pursuing a job in China. Where the labels are not in English. And “organic” means the company paid off the inspectors.

Moisturizer was one of the items I imported for my personal use. When I moved here in 2008, I brought the day-to-day variety and the heavy-sunscreen variety. That year, I started purchasing some local options, looking to find a suitable replacement. Clean & Clear was available at Carrefour so I purchased a bottle of the day-to-day variety. Since that seemed to work just fine, I decided to look for moisturizer with SPF. In a country obsessed with light skin, it shouldn’t be too difficult.

Sure enough, Clean & Clear had another variety that might meet my need. I could identify “SPF” on the bottle, along with “Clean & Clear: Clear Fairness.” Nothing else was in English, but that was fine. Using SPF would keep my skin fair. Great!

I slathered the moisturizer on the next morning while the mirror was still fogged. About 20 minutes later, I came back into the bathroom and was shocked at what I saw. I was a ghost! I had blotchy, uneven patches of whiteness across my face. No self-tanner in this moisturizer. No hint of color. No glow. This moisturizer contained white pigment. I tried to correct with some serious foundation, but I never used the moisturizer again. (Friends later informed me that it could have bleaching chemicals, to literally change your skin color, not just protect it from getting darker and whiten it on the surface.)

These days, I stick to imported sunscreen. Which for years I’ve been taught is the secret to health. Wear sunscreen. Put it on 30 minutes before sun exposure. Wear it daily. Even in winter. Protect, protect, protect.

Did you know the chemicals in sunscreen are bad for you? My Neutrogena Healthy Defense Daily Moisturizer scored a 7 out of 10 on Skin Deep (not recommended) and a 5.2 on Good Guide (positive for environmental and social responsibility but poor for health). Who knew the chemicals could cause neurotoxicity, endocrine disruptions, and cellular level changes. But at least we won’t have skin cancer.
_

Some people move frequently. My family did not. We made one major move, from California to Pennsylvania, in the summer before I started Kindergarten. From that year until now, my family continues to live in the same house.

But college started me down a different path. Every year, I lived in a different house, be it a dorm room, on-campus apartment, off-campus apartment, or townhouse 10 minutes away by car. At the end of each year, I could have made an effort to stay, but instead choose to pursue a different house. It wasn’t for discontentment; each place offered many great things, and had some downsides, of course. But I never stayed. And then I moved to China. In college, I had a choice about housing, as the consumer who paid. Now I am given housing as part of my contract. The housing is more than sufficient, but it is given, without much choice. I was grateful to move apartments after 6 months, to an apartment whose aesthetics and location are much preferred. But while I love my current house, I have no power over how long I stay. The school is looking to relocate staff over the next few years to a cheaper area of town, closer to the school. When my time comes, I will be required to move, and until then, I will wait, never quite sure when my time will be up. In addition, at any time, the landlord could break contract and claim the apartment back. A good friend lived in her place for the first 7 years of her time in China. Randomly, less than a week before she was to fly to the states for a summer visit, her landlord broke contract and asked for the place back. The safety and security of a house, of a home, just torn out from under her. It sent a chill down my spine, wondering how I would react in the same situation.

The work of Do-Ho Suh speaks to the transient nature of expatriate life. I knew his work would be especially meaningful to my students when I watched the Art 21 segment during my first year. After watching the first few minutes, we discussed his life in relation to ours. How many places had we lived? What did we want in a house? At the young age of 8, they could understand Suh when he said “I want to carry my house, my home, with me all the time, like a snail.” Similar to bell hooks’s art class assignment, I asked the students to draw a blueprint of their ideal house.  They could take with them anywhere, regardless of how many times their parents forced them to move and where they went. Open-ended questions guided their planning, but the house was only limited by their imagination. If there was to be a space for a sibling, parents, or friends, that was up to them. How many rooms, what type, and the layout, all for them to determine.

Looking at Suh's work now, time has deepened my understanding of him and his art; it has brought me to a similar place. Last summer was my first trip back to the states in two years. While one would think I would be overflowing with excitement, I was nervous.

Did I still have a place there?

My house was in Qingdao, China. It was my parents who had a house in Collegeville, Pennsylvania.

But despite its location, my apartment in Qingdao is quite Western. Is it my personal style, or a desire for the familiar, that keeps me in this Pottery Barn oasis, overlooking the Yellow Sea?

I have a blueprint of my ideal house. After sketching some plans on a long car ride back from a vacation in North Carolina, I was pleased to find a house in my grandparents’ blueprint book that matched the exterior of a house I’d sketched. I would make some changes to the blueprint, of course, but I keep the photocopy in a file at my parents’ house of “Important Papers.” I found the blueprint, more than 6 years old, when I was back this past summer. I was still drawn to the structure of the house, and jumped back into daydreaming as I envisioned the space.

I don’t know if I left this dream behind, along with the blueprint, when I hopped on a plane in July 2008. Even if I didn’t, do I still want to be bound by a house, with property deeds and mortgage payments and insurance? And this house, it’s a farm house. It would never work in a city. Do I want to live in the country? Maybe it would work on a street on the outskirts of a small town, walking distance to some shops and the school, but surrounded by farms. There’d be a tire swing on the tree to the left of the driveway and a finished basement where the kids could do crafts and play games. Maybe that could work for me. But then I start dreaming of the architecture in Morocco and the landscape of Greece and the home I would make in a temporary house and think maybe, just maybe, I can let go of this house.

Maybe.



Assignment: Explore your own and others' stories and metaphors of table prior to encountering an artwork in which table is important. The Dinner Party Curriculum Encounter--Table Talk provides a way for you all to get to know each other around the metaphor of "table," an obvious metaphor of The Dinner Party. Use Good Guide & Skin Deep to learn about the social, environmental, and health performance of household objects in your home. Share one discovery. Look at artworks to discover House Metaphors in Contemporary Art and play with the idea of a metaphor of house that helps you to see something about yourself that you had not previously perceived in this way.

References: 
Malone, Mary (1995). Maya Lin: Architect and Artist. Berkley Heights, NJ: Enslow Publishers, Inc.
Seligman, Scott D. (1999). Chinese Business Etiquette. New York: Warner Business Books.
hooks, b. (1995). Black Vernacular: Architecture as cultural practice. In Art on my mind: Visual politics (145-151). 
     New York: The New Press.

Table Image: source unknown, from Table Talk encounter on DabbleBoard
Seoul Home/L.A. Home/New York Home/Baltimore Home/London Home/Seattle Home:

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1: Public Pedagogy Meet & Greet

There’s a McDonald's around the corner. DQ just past that. Sephora is upstairs, along with H&M. And then there’s that store on the 2nd floor that is obsessed with selling fleece.

The architecture is ho hum. Polished cream floors, marble perhaps, and trimmed with black. Glass and metal abound. The hallways are lined with stores, open in the center, with the upper stories looking down to the lower. Lots of straight lines. Contemporary architecture at its most banal existence. Customers wander around, some with lots of bags, others only window shopping. The average mall.

It exists everywhere you go. The same stores, the same architecture. The same attempts to be edgy, to be trendy, to show sophistication through modernism, or if the developers have some tenacity, postmodernism or deconstructivism. But the final result rarely to give you a sense of place.

The mall is a space where place disappears. Are you in California, Indiana, Florida, or Pennsylvania?

As I sit in this coffee shop—franchise, not independent—everyone is walking towards the food court to purchase dinner. But in State College, it is 5 am.



Hanging out at the mall is a teenager's dream. I knew malls were cool, even in the first grade. I remember my confusion on a family vacation to DC when my parents took me to The Mall. Where were all the stores? This was merely a grassy area lined with museums. It was a confusing trip for a six year old. That was the same trip where I told my mom “Sure, I’d like a souvenir print of the seal of the United States!” I was taken aback to find out I didn’t get a picture of a marine mammal, but rather a bird holding some arrows and a plant, encircled with a random assortment of letters that did not seem like English.

I grew up with the largest shopping mall in the United States. It wasn’t always that way. Sometime between kindergarten and high school, the King of Prussia mall decided to take on large scale renovations and additions, until it surpassed the Mall of America by 14,000 square feet of retail space.

In college, I was shocked to find that some malls are one story. But they still have a Bath and Body Works, and usually an Old Navy.

I’ve been to malls in at least four countries. They’re all the same. We bemoan the development of another Wal-Mart, even attend meetings at the town hall to oppose their construction, yet continue to frequent these behemoths, testaments to a lack of originality and a disregard for local culture.

There’s a comfort in conformity. Safety and security in the familiar.

The King of Prussia Mall, in all its retail shopping glory, and the Mall of America, with all its amusement park square footage, is nothing compared to the recently built South China Mall. This mall, the world’s largest mall, is more than twice the size of the Mall of America. They paved paradise, or at least the farms of some local villagers, and put up a parking lot.

And yet it stands empty.


Employees report, day after day, but customers are lacking. The complex, in a town on the outskirts of Guangzhou, was built by civic loyalty, is maintained by hubris, and proves that if you build it, they won’t always come. Especially when there is no highway or airport nearby.

Rumor has it that my city will soon challenge this desolate leader with our own mega-mall, Mall of China. But for now, in the center of town, adjacent to the Olympic complex, this little mall is doing well. On a cold Friday night, people come and go, unaware that they should have maxed out their credit cards last month, flocking to the mall to purchase holiday gifts. Here, the fake trees are still in the process of being taken down, but are already being replaced by lanterns, strings of fake firecrackers, and a cartoon that looks like the Easter bunny in a red Chinese outfit. Like the mall itself, the decorations can’t decide if they are Western, Eastern, or a new amalgamation.









The opening of Marina City (百丽广场) was anticipated for months. Could we really have a Dairy Queen in walking distance? An H&M and Uniqlo (the Japanese store obsessed with fleece) in our city? What would we do on trips to Beijing, Shanghai, or Hong Kong? Less two years ago, I pounded the pavement in Shanghai, searching for some Subway sandwich artists. A year later, I squealed with delight when I saw their sign on the first floor of my "French Wal-Mart" Carrefour. I scrounged together my best Chinese to ask the neighboring shopkeeper when they would open; I would be there on opening day. And now Marina City would bring more things from home and open closer to my home.

It was a celebration when the stores opened. But in the middle of the cheers, my pensive friend questioned our joy. What is to become of China? Did we move halfway around the world only to eat Papa John's and Blizzards?

But there is comfort in the familiar. Safety and security when we can anticipate the unknown.

And still, the food court here leaves room for adventure. This no Panda Express; the stalls sell real Chinese, with odes to Japanese, Korean, Indian, and Western food. Tonight, I’d like some butter chicken masala and naan to feast on.


But I don’t think I’d complain if they opened a Chic-fil-A...








Assignment: Introduce self by locating and describing a public sphere of influence in the human-built environment
(e.g., mall, Internet site, television show, listserv, news broadcast, advertisement, artwork, built-environment).

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