Spectatorship

















Low cut pants, if any at all.
High cut shorts, exposing butt cheeks.
Prominent breasts on stick thin, decapitated women.


You’d think I was paging through a men’s magazine or website. No, these soft-core porn images litter the pages of Pinterest, a social media image bookmarking site dominated by women.

The images certainly hail the heterosexual man, but how do they gain such notoriety within the world of Pinterest? These images are part of the visual culture phenomena known as


THINspo.
Thin and inspirational.

According to Glamour online, several social media sites like Pinterest and Tumblr are banning these “scary pro-anorexia images,” but its cousin, FITspo, is still going strong. As a few are fighting against such depictions of women in the media, others are choosing to collect images, sometimes for the image, sometimes for the linked website, on boards such as “Health & Fitness,” “Not Gunna Quit Til I’m Fit,” and “Working on my Fitness.” How do these images affect the women who are repining them each day?



FITspo images vary in attempts to show athletic, healthy women. Like the Reebok ad in Practices of Looking, some “are resistant to the traditional power dynamic of the gaze.” They may show a woman lifting weights, sweaty (with perfect hair), or running along the waterfront. Other images are ridiculously skinny objectified women with unnatural breasts. Were an average woman to lose weight and gain a similar body, the results would not be lingerie model breasts. Yet this “ideal” body calls to women, young and old, begging them to find their value in a sexualized, gendered caricature of themselves. To add insult to injury, we add captions to these objects of the gaze:

Daily ABspiration: Hot Chicks with Hot Abs—This woman on the left is anonymous; she covers one side of her face with the camera and the other with her hair. She is backed against the wall, but willingly? She seems to be turning herself into the object of a gaze by holding up a camera within her domestic domain.
30 Day Challenge—Presumably, the woman on the right is a link to a fitness article with a 30 day exercise challenge. Contrary to some FITspo images, she is wearing athletic clothes, has athletic equipment, and we can see her face. Still, the image relies on her barely clothed torso and emphasizes her breasts.

Proponents of FITspo argue that it is motivation to be active and healthy. In contrast, Cynthia Bulik, Ph. D., director of the University of North Carolina Eating Disorders Program, notes that most images are impossible to achieve, and the addition of slogans (such as “my weakness becomes my pain, and my pain my pleasure”) are shaming, “promoting the same obsessive tendencies and impossible appearance ideals” as those associated with eating disorders.

Along with inspirational phrases, before and after pictures are common in FITspo.



Some of the FITspo images are rooted in years of athletics marketing. FitSugar collected 20 of those images for an article entitled “Good Advertising Works: 20 Motivational Ads that get us to the Gym.”



These two images were particularly telling.
Woman as work-out equipment. Who needs a bench when you can do your pushups on a woman?
Or the woman being chased by the man who can’t help but notice the rays of light molding her tush.


In these images--the THINspo, the FITspo, the actual advertisements--women are called to the image and asked if they meet the same standard of beauty as the (objectified) woman in the picture. The model’s only worth is found in her gendered and sexualized physical body. Even in the winter, it is important to have the perfect abs for underneath the oversized sweater that belongs to the male in your life (or those moments when you cover your face and expose your bellybutton and underwear to the world-wide web).



How do you compare?
Are you able to be
as sexual as this woman?




If not, look at her each day,
deny yourself food, and exercise more
until you earn the gaze of (wo)men.
Why? So stores always have your size…





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Viewers Make Meaning

I was sitting in a restaurant in Mongolia. There were nine of us, out for a late Friday night dinner to celebrate a birthday. As we chatted around the table, I started talking about Gangnam style. Why, you ask? Because that’s all I’ve been talking about since I began analyzing it for class. Another person had read an article about it and started to explain the meaning to our British friend who wasn’t familiar with the song. I thought a subtle hand motion, just a little part of the dance, might trigger his memory. Twenty minutes later, after we a rowdy round of singing happy birthday, a tabled yelled across the restaurant at us:


GANGNAM 
STYLE!
Did they overhear our previous conversation? Did they see my hands dance?
Why were these Mongolians yelling at us, asking us to join in the international dance craze?

Gangnam Style may be just one in a long list of internet viral sensations, but it distinguishes itself in that it does not originate in the states. Hailing from South Korea, Psy’s song, music video, and dance are now popular far outside the borders of the bottom half of the Korean peninsula.


But what does it mean?

          I interviewed three Western women (in China) to learn their interpretations.



Person 1: upper 20’s, single female. From the United States but a teacher at an international school in China for the past four years.


Person 2: upper 20’s, single female. From the United Kingdom. A midwife on holiday, visiting her brother who teaches at an international school in China.


Person 3: young 30’s, single female. From the United States but a teacher at an international school in China for the past three years.







Person 1 and 3 had heard of the song, heard the song, and seen at least part of the video already. For Person 2, this was a new aspect of visual culture; she knew nothing of the song or video. Person 1 knew Gangnan to be the name of a wealthy district in Seoul, and that the video was a parody of the affluence. Person 3 stated much more detail about the video. She mentioned having a discussion at school with her students about the song and that she believes it to be popular in the United States due to the pop sound. She recently read an article about the meaning and the concept of Ramen noodle culture—South Koreans who are not actually wealthy but maintain in the image by drinking a Starbucks in public and surviving on instant noodles at home. She recited facts from the article, such as the average Korean having 5 credit cards and being more in debt that the American people.


After watching the video, participants stated their first impressions. Person 2 answered in one word increments. eccentric, colorful, beat, a bit crazy. Person 3 mentioned that she doesn’t think of Korean visual culture as very sexy, but this video is much more. She feels it is not to the same extent as American visual culture, but she believes the creators worked hard to make it seem American, which is why it is so popular. Person 1 said she could not figure it out. She remarked on the quality of the production, calling it thought out and highlighting the depth.

Next, I asked them to describe the main character, the others in his life, and how he interacts with them. Finally, I asked them to explain the message they understand from the words, then the music, and finally the visual images in the video.

Person 2’s reading could be considered oppositional in her ignorance of the song, video, and dance. She was apathetic about all aspects of the video, though she called him an energetic middle aged man who likes his dancing. She noted that he seems to have lots of friends of all ages who are dressed super cool and funky. The only bits of the words she understood were “something like ‘sexy baby.’” The song was fast paced, busy, and repetitive. She didn’t know what the video meant but answered again in one word blips: horses, swimming, lifts.

Person 1 demonstrated a dominant-hegemonic reading, stating that Psy was trying to be “posh,” but also poking fun at the Gangnam culture. She discussed the disrespectful and satirical use of a variety of people and places. The people around him include lots of female (which he seems to like) and those who are rich and well off. “He’s an idiot around them.” Person 1 noted that she can only understand “hey sexy lady” and “gangnam style,” but when paired with the images from the video, this becomes more powerful. She would be interested in googling a translation of the lyrics. For now, she understands it to be lots of scenes, none of which are serious or respectful.

A negotiated reading is the best way to describe Person 3’s response. While she thinks the main character (Psy) is nothing spectacular and quite average for Koreans, she commented on his contradictory state of being surrounded by beautiful people. To her, it seemed like they were all not important. He has no relationship with the other characters; they exist to dance and “pretend like he’s sexy, if they’re girls.” Despite having read much about the song/video/dance phenomenon and discussing it with students, she said that she doesn’t know if the video has a message. The song is peppy, a lot of fun, and makes her want to dance, but the video is ridiculous. She doesn’t think she would understand a point if she hadn’t read articles, and even now, she doesn’t know if there is a point. While in the initial stage of the interview, she explained the intended message of the makers, after rewatching it, she didn’t believe that to be the message being communicated.

Like Person 3, I do not believe non-Korean speakers would arrive at the Korean dominant-hegemonic understanding if they merely watched the video. The visual needs to be paired with language and cultural background of South Korea. The popularity of the video, though, has led to many parodies, blog posts, and articles in English. The intended message is spreading around the United States via these channels. A dominant-hegemonic reading, critique of the wealthy elite, is clearly modeled in the parody Mitt Romney Style. While American people might not understand the original, they can understand


          “Hey wealthy ladies!”












And lest we think one candidate is favored,
there is also Obama style…


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Visual Texts

Ethnicity. Nationality. Race.
  
What am I?

Yesterday, a teacher at an international school in Beijing updated her Facebook status.
“It's international day and children are crying because they don't know what they are. I feel their pain!”

For some, the answer is not so clear.


Last night, I was talking with teenage girls. Two Korean-Americans, a Chinese, a Korean, an Indian, and an American whose dad is Chinese-American and mom is white. Their American friend is moving back to the states after being here for a year. In discussing this upcoming adjustment, we began debating the friend’s identity. One Korean-American insisted the girl was German and Irish. I contended the girl was 100% American. She did not live in those countries. Her parents were not born in those countries. While she can trace her roots back to those European nations, she is American. A European mix-breed.

In light of those discussions, I was shocked to randomly stumble upon Lolo Jones’s twitter and read her tweet asking if someone has ever dated a ½ white girl. A few more clicks, some articles and pictures. The girl I had thought was Caucasian with dirty blonde hair turns out to be of French, African-American, Native American and Norwegian descent.

(At this point in time, I would like to clarify. The track and field events were on the tail end of my time in the states. I was too busy packing, missing planes, and beating jetlag to be aware of any media coverage of her events or media coverage of her media coverage. So I got caught up on all of it today.)

How is this 30 year old woman portrayed?
Issues of ethnicity, race, sexuality, and gender abound, with a touch of religion thrown into the mix.

To begin, I performed a Google Image Search (Safe Search-moderate) of her name. Ever wanting to help, Google suggests you might want to add the terms ESPN, Olympics, hot, hurdling, or LSU to your search. Four of those terms relate to her career path and skill. One is entirely based on her physical attractiveness. (ESPN could also be in reference to her physical beauty, since she posed naked for ESPN in 2009.)

The first 34 images were diverse, ranging from a shot of the 4th place finish to black lingerie, and even included an image of Dawn Harper, Jones’s teammate who beat her and earned the silver medal in London. Looking at only the 20 posed photos, not the candid shots (before/during/after a race or during an interview/press conference), I analyzed the images using the following categories.

Google Image Search—Top 20 Posed Images of Lolo Jones
8-Normal Clothes           6-Athletic           2-Weak
3-Athletic Clothes           4-Powerful           6-Sexual
5-Fancy Clothes           2-Dominant           6-Passive
4-Minimal Clothes—lingerie, flag bikini, or no clothes visible due to cropping

From my personal perception, she seemed equally as likely to be shown as athletic as sexual and/or passive. In Killing Us Softly 4, Jean Kilbourne observes that dominant and powerful images of athletic women are often counterbalanced by the media with sexualized images, as if to make their power less threatening. Lolo Jones is another female example of this phenomenon, but with some interesting complexities due to race/ethnicity and sexuality.

In regards to race, Lolo is part of a long history of multiracial children who do not neatly fit into binary categories of white and black. While I assumed she was Caucasian based on photos from races, her image fluctuates between the races. Lolo’s light skin, light hair, and bone structure group her with many African-American and Asian-American models who are more successful due to their similarities to white ideals. In her case, this is even more pronounced due to her genetics. Her medal-earning teammates, with more traditional African features, did not receive as much publicity. There are a myriad of factors to this media frenzy around Lolo, such as her agent and her own marketing campaign, but one cannot deny that Dawn Harper and Kellie Wells have darker skin, less Caucasian features, and Olympic medals.

Apart from Lolo’s natural beauty, her sexuality became more prominent in the public eye when she admitted to being a virgin at the age of 30 and cited religious beliefs for saving herself for marriage. This emphasis on her sexual identity, the media’s love of her beauty, and her inability to earn a medal at both the 2008 and 2012 Olympics led some to insult her, referring to her as another Anna Kournikova. As one sports commentator said, “If you want to dismiss a female athlete, you use the word Kournikova; that’s how you marginalize her.” The term insinuates that she is famous for her looks despite mediocre skills, which is not accurate given Lolo’s first place finishes in many world events. Additionally, Anna Kournikova was an excellent doubles player and ranked 8th in the world. 8th of 6 billion is impressive; she was not just looks.

But in this world, whether you are too pretty or not pretty enough, it is held against you.

To further analyze the image of Lolo Jones in the media, I found 20 images from magazine photo shoots, advertisements, and publicity shots from Lolo’s own website. I used the same criteria for analysis as with the Google Images, but added what race I perceived Lolo in the image, what setting she was in, and if she was dismembered or her body equated to an object she was advertising.

20 Images of Lolo Jones from magazines, advertisements, and publicity shots
3-Normal                     8-Powerful                     6-Weak                     6-White                     8-Outdoor
            8-Athletic                   10-Athletic                     8-Sexual                9-Multiracial            3-Domestic Interior
  3-Fancy                     6-Dominant                  9-Passive         5-African American           7-Unknown
5-Costume                                                                                                                                        1-Gym    
1-Nude                                     2-body equated to an object (never dismembered)                           


Both of the pictures above show Lolo advertising for Red Bull, but the image on the left shows her as powerful, athletic, and dominant. She is confident and assertive, facing the outdoor world bravely. In the image at the right, she is reclining in a domestic space, even partially covered by sheer curtains. Her body is passive and she smiles with slight seduction, as if you are a male approaching her romantically. In the image at the left, it is as if she has consumed the Red Bull. On the right, the male viewer is the only one who could possibly have Red Bull in his system; her submissive body speaks nothing of energy drinks.

In a similar manner, the two images below show Lolo as weak, passive, and sexual in a domestic space. The nude photo for ESPN attracted more attention three years later in light of her comments about virginity. She glances over her shoulder, vulnerable, almost bashful, as the presumed male approaches her. On the right, she is frail, slumped in an armchair, her nakedness only covered by a towel. In both cases, she is aware of the gazing male, but her eyes communicate a passive submission to his dominance.


Lolo’s sexual image becomes more objectified in the Vargas-inspired ads for Spikes. In all three images, she is shown in vintage dresses, posed seductively, and desiring attention from male viewers. The pastel colors continue the weak, passive, feminine aesthetic. One photo uses her body to frame the shoes, one photo shows her wearing the shoes, and in one photo, the shoes are absent entirely. These images bear little resemblance to the powerful athlete that trains with these products. Instead, she is a typical white pin-up girl.

The cover of TIME magazine uses unmuted primary colors to render a very different story. Along with Gabby Douglas and Ryan Lochte, Lolo is shown in action, muscles tense, limbs and hands strong. She is focused on her task, not a demure woman in need of male attention. She strides confidently into her challenge; 100 meters of hurdles and the world that watches.

Despite the contradictory messages in the images of Lolo Jones, her story is stereotypical of the female athlete. At times she is strong; other times she is desperate for a man’s attention and protection. She seems to jump between the two roles seamlessly, even within the same advertising campaign.

Her racial story is less clear. A multiracial heritage makes her a chameleon, able to play up either end of the spectrum with lighting, hair, clothing, and Photoshop. Additionally, the ambiguity might give her a broader appeal among viewers who perceive her identity in light of their own. Though my recognition of her as white, multiracial, or African-American changed in the various photos, only the Vargas-inspired ads seemed to identify with a specific racial story, and that of classifying her as a white sexual object.

Is it important that the audience be able to place Lolo’s race into a distinct category? While my mistaken assumption of her race being identical to mine was surprising, the popularity of Lolo in the media implies that it is less alarming than indecipherable gender. When it comes to gender, Lolo is clear in that regard.



She is a sexualized female.






(Am I crazy to see images like this of Lolo and think we have the same color skin, the same color hair? Sure, she tans better, like my sister, but she fits within the range of like-me. My perceptions were further confirmed when I saw blogs calling Rashida Jones her celebrity doppelganger. I know Rashida. Jim’s girlfriend on The Office. Lolo’s doppelganger is white—I’m not that crazy. Wait, what? Rashida’s dad is African-American? She’s been vocal about her biracial identity since Tupac was still alive? Wow.)


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6: Future Vision



I held a baby last night. She was just over a week old. Teeny tiny. She just slept in my arms.

     Serena Louise, the peaceful warrior.

In the fall of 2020, she will be a third grader.

What will her world look like?

Her big sister, not yet two, is more competent on an iPad than me.

     How will I teach these young ladies?
     What will I teach these young ladies?
     Will I teach these young ladies, or will I act as one of
          many facilitators in their learning experience?



The video by Corning reminds me of a similar future vision by Microsoft.
Perhaps they could have teamed together to create one video of Microsoft's platforms on Corning's glass surfaces.
     And for the cynic, a parody.

I am shocked by the idea of surgeries occurring across continental lines. My local hospital in Qingdao uses x-ray equipment that is outdated by 40 years. The idea of a wired, or should I say, wireless hospital in Hangzhou is unfathomable. The connectivity, accessibility to information, cross-national political dynamics make it hard to envision such a world. I cannot simply watch Corning or Microsoft's vision broadcast on YouTube from within the People's Republic of China, yet alone live their reality. Will such a future dissolve political strongholds that censor information distribution?

But for a moment, like watching a movie, I will suspend disbelief and imagine a glass tablet transforming my school life in Asia. Not just Tokyo, Seoul, and Hong Kong, but here, locally, in this city of 3 to 8 million (actual urban population of 3 million but the greater sub-provincial city area is 8 million).

My students are synners. Original Synners. They are not bombarded by information; it is all they know. It is all they've ever known. And they are learning to synthesize. "Just-in-time learners, confident that when they need to know something, they'll know where to find it." (Anderson 4)

My school is partnered with a school in Australia. Despite all the interconnectivity and global flattening, we haven't figured out a way to dissolve time zones. We can fake daylight, and while businesses frequently disrespect nature's daily rhythm, schools continue to function in a traditional 8-3 time frame. We have other projects with schools across continents, but our sister school in Australia allows for real-time collaboration. Serena's class of third graders are currently working with a partner from the class in Perth to design an apartment that could be built in either country and meets the needs of both students' families. They have researched the demands of both locations, including environmental challenges facing each community. This project is one aspect in their unit of study surrounding immigration, emigration, and habitats. The designs will be (3D) printed and donated to the early childhood center for creative play. A contemporary doll house.

My classroom can no longer be called a classroom. There is a learning lab with specific tools and tables allocated for visual art, but most of the time, I traverse the elementary hub to the students' stomping ground. Everything we need is on the cloud or on my art cart of physical supplies. Nearly every surface is interactive. Despite the touch-capabilities and the digits on one's hand, we have tools to supplement learning. The stylus. The brush. There is something in the physicality that continues to appeal to some, young and old. It also helps transition students to experimentation with real media when they've used physical tools in their digital learning experience.

My schedule looks different each week. The grade-level advisers schedule their grade for at least one hour with me per week, but the day and time changes. As instructional teams, we've developed units that holistically combine previously separate disciplines into one thematic learning experience. Art is not subservient. I still focus on developing visual communication as creators and critical receivers, along with problem solving, fine motors, and links to art from across time and throughout cultures, but I don't work in isolation. Skills are developed as students express content learned from areas--areas traditionally seen as separate from art class. It is all part of their learning story.


My fifth graders,
the class that includes Serena's big sister, are learning about government structures. As they track the struggle for power and control in different governments, the students are asked to release control in an art activity. They use a random selection application to generate stipulations for a collaborative piece of art. The work is then disseminated to the school via the intranet. Each work is accompanied with an explanation and challenge to alter the code and add one's own programming tag. After 10 students have tagged the work, they are to push it onto the art class electronic display board in the lobby of the elementary hub. Private. Public. Who has the power? It may be an exploration of chance, but it questions the power structures that control people. (Envisioning 1)


My goal is not to create art, to teach the creation of art, or to advocate for art; it is to see students develop into global citizens. This includes integrated training in art because art is integrated in global life.

Better Life & City with Art.




Assignment: Write a speculative fiction as a critical vision of art education in an imagined future teaching context. Revise/rewrite/revision future teaching in re-considering the essay at the beginning of the semester in light of the readings, explorations, and my feedback throughout the semester. There is no required length to the essay.

References:

Anderson, S. and A. Balsamo. (2008). A Pedagogy for Original Synners. Digital Youth, Innovation, and the Unexpected. 2008. 241-259.
Keifer-Boyd, K. (2012). Envisioning a Future Techno-Infused Eco-Pedagogy. NAEA White Paper.
Keifer-Boyd, K., & Smith-Shank, D. (2006). Speculative fiction’s contribution to contemporary understanding: The handmaid art tale. Studies in Art Education: A Journal of Issues and Research in Art Education, 47(2), 139-154.
http://www.youtube.com/watch?v=jZkHpNnXLB0&feature=youtu.be
http://www.youtube.com/watch?v=t5X2PxtvMsU
http://en.wikipedia.org/wiki/Qingdao

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5: WebQuests

I made a WebQuest.


I am actually very happy with the Wix template I found. I like the overall aesthetics and found it fairly easy to manipulate. I did struggle with editing large portions of text. I am also very frustrated by the letter G. It won't show up on the "Gallery" page. I experimented with the different variables and found it to be a defective letter. The animation just won't show up on any page, in any size, using any color. Instead, we have an "allery" page. I also would have preferred to embed the videos in the WebQuest but Wix supports YouTube videos, not vimeo.

To successfully use the WebQuest with students, I might need to use an external gallery. I didn't find a gallery format from Wix that allows for commenting, a necessary part of this Webquest. And then there's that issue with the letter G...


Assignment: Create a WebQuest: an inquiry-oriented activity in which learners construct knowledge through interacting with, evaluating, and connecting diverse, and sometimes contradictory, resources on the Internet in order to form new insights that they share in a tangible form intended to make a difference in the world. .

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4: CyberGame Pedagogy



Lesson: Taking a Chance with Your Art
Grade: Fourth Grade
Time Allotment: Two 60 minute class periods

Enduring Idea: We have the power to control and to release control over some areas of life.
        Exploring chance in games through collaborative art-making and interactive display.

Summary: Students will discuss power, control, and chance as variables in common board and computer games. Extending the conversation out, students will see how control and chance interact in the world, the art world, and their personal art story. In table groups, students will collaborate to make an artwork based on chance. After looking at “Easter egg” projects, the students will then hand the power over to the audience. Each table will secretly brainstorm a hide and seek location for their creation. Over the next month, students will seek out the artwork of fellow fourth graders, noting found locations on a large map outside the art room, rehiding the work, and encouraging other students and staff to join the dialogue. In a follow-up class, students will analyze the interactive work, both the creation and dissemination of their art via chance. This might take the form of class discussion, journaling, or creating a new work of art.

Artworks, Artists and/or Artifacts:
        Collage Arranged According to the Laws of Chance by Jean Arp
        (streetworksart) by Graeme Sullivan
        Finding a Fitzgerald, Public Paintings by Christopher Fitzgerald
        Chutes and Ladders, Trouble, Candyland, Twister, Monopoly Junior

Key Concepts Addressed in This Lesson:
        --Artists can intentionally give up control over their art.
        --Art is a process that includes display and audience participation, whether as passive viewers or active changers.

Essential Questions Addressed in This Lesson:
        Who has power?
        What is within our control?
        What is left to chance?
        How does audience impact art?


Standards:
        1a.3 Use a variety of materials and media and understand how to use them
                  to produce different visual effects and different responses for viewers.
        1a.5 Select works for exhibition and work as a group to create a display.
        3a.3 Create 2D artwork from memory or imagination to tell a story or embody and idea or fantasy
        4a.1 Integrate knowledge of the visual arts and apply the arts to learning other disciplines
        4b.2 Investigate uses and meanings of examples of the arts in children’s daily lives, homes, and communities
        5a.1 Understand there are different responses to specific artworks
        5a.2 Describe how people’s experiences influence the development of specific artworks.
        5a.4 Participate in classroom critiques of examples of art from themselves, the class, and art history

Interdisciplinary Connections:
Social Studies: Behavioral Sciences (Individuals, Institutions, and Society)
        --Understand the interactions between individuals, group, and institutions.
        --Understand the factors that contribute to an individual’s uniqueness.
        --Understand the development of culture through time and the interactions among and within societies.

Lesson Objectives:
        Knowledge--Students will know that some artists allow game concepts like chance into their art.
        Skills--Students will create collaborative artwork that involves chance in the making and display.
        Dispositions--Students will reflect on power and control in the art making and display process.

Assessment:


Teacher Research and Preparation:
        create dice chart for art creation process
        prepare background sheet for artwork
        create campus map for tracking locations
        photograph and print mini images for making the map

Teaching Resources:
        images of the work of Jean Arp,
        Christopher Fitzgerald, and Graeme Sullivan
        websites of Christopher Fitzgerald and Graeme Sullivan

Student Supplies:
        dice, paper, markers, crayons, colored pencils,
        oil pastels, graphite pencils, glue, collage paper


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3: net.art

Developments in technology have shaped the art world for thousands of years. Concrete. The arch. Oil Paint. Photography. The computer. The internet. Art history is littered with examples of technology’s impact on art and society. Each century sees art change in light of such developments. Yet net.art is something different than the advancements of previous generations. It is by definition both medium and museum. It is tool and technique. It is concept and communication.
__

The internet is an extraordinary thing.

I made my first website in 1996. http://www.voicenet.com/~melachri/steph.html It doesn’t exist anymore. At some point in time, my dad switched from a local ISP to Verizon Fios.

     And there went my website…

It was made with Microsoft Paint. A portrait of a girl that somewhat resembled me, age 10, spray painting “Hello” on a brick wall. A static image, not the interactive play of http://graffiti.playdo.com/. It did not require fancy tools. I have no concept of Adobe programs. I simply introduced myself to the world in a way only a 10 year old could—my age, grade, interests, and siblings—made with the spray can and text tools of Paint.

The site developed further when I participated in a web camp for kids—all digital, from our own homes. They mailed us software, organized chat rooms, and assigned weekly tasks. By the end of the camp, I had a five-page website with an “About Me” page and links to my favorite websites.

Fifteen years later, I have three blogs. Which I tweak in html because I want to be able to manipulate each item individually. I cannot be limited by four standard picture sizes. My blog width is 681 pixels—why would I display pictures that are 640 pixels wide?

But is a website net.art? Not all net.art are websites. Not all websites are net.art.

     Sounds like a tricky logic problem with overlapping sets.

Sometimes the Internet is a vehicle for disseminating art.
Other times, it is the medium, the tool, the subject matter, and the distribution.

In Dear Photograph, art is found in interplay. A photo within a photo, enhanced a caption, viewed by millions around the world. Each image might be considered art, but the compiling of images, the request for submissions, the caption, the reblogs, likes, and comments—those aspects are just as important. The net.art is not complete without each component.

Taylor Jones began this project as a web-based work less than one year ago. He stumbled upon a picture of his brother sitting at the kitchen table. Ironically, his brother was sitting in the same seat at that exact moment. Begin picture within a picture.

At the time, Jones worked for Blackberry in the social media department. He quickly realized this was a worldwide net.art project waiting to happen. Jones only displayed six of his pictures in the initial site and, in the vein of Post Secret, asked for viewers to enter the art in participation.

The concept of photo within a photo was not new. It was the interactive display, the call for participation that flattened the world and brought people together in nostalgia. Unlike a traditional gallery or museum setting, each individual photo/caption displayed on Dear Photograph has a built-in venue for interaction. Comment, like, reblog. It is this viewer participation that fulfills the meaning.

Yet the website as a whole, viewed as net.art, is also interactive. Create and submit—What photo will you select? What memory will you revisit? And what will you say about it?

While the site is interactive, Jones selects one submission to post each day. His daily preferences are not bound by linear or non-linear modes. Each additional entry to the net.art is a node of information that can spiderweb indefinitely. Various modern and postmodern questions find themselves part of the dialogue in Dear Photograph, along with current events. SOPA, we’ve got that covered. Self-portrait. Ancestry. History. Progress. But each photo relies on duplicity, collage, time, history, and interaction with text to communicate. Like the work of dada, cubism, surrealism, and many postmodern artists, “cultural fragments assembled and juxtaposed to create references to life through sensory and representative associations.” A mixed reality. The multiplicity of the scene, arranged ever so carefully but still showing incoherencies—the passage of time. Coupled with reflective text. A longing. A wish. A remembrance.

Even the font is reminiscent of an old typewriter. The simple white platform lets the art speak, highlighting the visual, illuminated by the written, and embraced by the populous.
__

The site is not even a year old. I wonder what the relationship is between internet years and human years. It seems like internet years pass even faster than dog year. Yet the site received 20,000 hits daily last month. And visitors submit 20 images a day. There is a cultural desire to go back to a time before Photoshop. A crude, primitive, simple life. When yearbook collages were done with paper and scissors.

The art is personal.
The art is collective.
The personal draws us in, pulls us to our own memories, our own experiences, our own longings.
     And allows us to share.




Dear Dear Photograph,

You make me miss printed photos. You remind me of childhood experiences. You strike a chord for yellowed photographs covered in fingerprints. Covered in love.

You connect me with people around the world. Our commonalities. Our hopes, desires, and longings.

You make me ache for a history, living in a land that changes daily. A land where my oldest pictures are not even five years old. Not the land of my childhood, of my heritage. Just a land of my sojourn.

     Stephanie



Assignment: Critique of one Net artwork using the following five prompts to guide the essay, in which the Internet is the medium of the artwork, and to consider the nature of Net Art and interactive aesthetics. In what ways does the artist use the Internet as the medium of his or her art? Is the art static, dynamic, or interactive? Is the Net art linear or nonlinear? Discuss the central visual metaphor or concept of the Net artwork that is evident in the choices of colors, typography, textures, layout, images, navigation, interactivity, and participatory features. Discuss the Net artwork in terms of its social, political, environmental, and/or personal relevance.


References:

"Web Work: A History of Internet Art" by Rachel Greene (2000, May) in Artforum, 38(9), 162-169 & 190
"Ten Myths of Internet Art" by J. Ippolito (2002) in Leonardo: Art, Science, & Technology, 35(5), 485-498.
https://elearning.psu.edu/courses/aed811/sites/edu.courses.aed811/files/content/811_netart.pdf
http://www.guardian.co.uk/artanddesign/2012/jan/04/dear-photograph-pictures-travel-time
http://www.huffingtonpost.co.uk/2012/01/06/dear-photograph_n_1188938.html?ref=uk-culture#s591447
http://www.newyorker.com/online/blogs/photobooth/2011/09/dear-photograph.html

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2: Avatars and Subjectivity

A second venture into the world of avatars.

My first experience had little guidance into how to create a body type. I decided to forgo any tutorials and just experiment. While my first reaction was to create an avatar the mirrors my physical form, the hypersexualized bodies were too sexy-video-game-creepy for me. False advertising. I’ve been to the gym three times this week. I do not look like that. Not even close. Which is part of the reason I go to the gym.

Body image and identity is a curious struggle. Since elementary school, I’ve been aware of the physical characteristics of the body I was given. I remember...

     seeing the one African girl in my Sunday School using a brown crayon, not Crayola “Peach,” to color in her coloring book.
     thinking my hair was getting darker, no longer blonde, because my family moved from California to Pennsylvania.
     knowing I was fat.

And then I moved to Asia. Where it’s not considered impolite to point out the obvious, to your face. “Miss M, why are you so fat?” You might think I’d tell that 4 year old his question was impolite, but it’s not in Korea. Grandmas yell at their granddaughters for gaining weight. Mothers, coming to discuss their child’s education, instead comment to the female teacher about her weight gain or loss. And parents offer plastic surgery as rewards for good grades.

     But I have light skin, big blue eyes, and an even bigger nose.

Just when I think my skin is as pasty and ugly as it can get, my vegetable lady gives me the most sincere compliment on how beautiful my skin is these days. And when I’ve been struggling with whether my bangs make my nose look huge and my face look especially fat from the side, one of the teachers at our early childhood center tells me she’d switch bodies with me. She’s a curvy Chinese of maybe 100 lbs, but she wants my eyes, my nose, and my skin.

Reading Christine L. Liao’s perspective on the gendered body and the meaning of the visual with avatars, I heard the Asian struggle, I felt my own struggle, and I remembered bypassing the human to become a panda in Second Life. Less creepy than a hypersexualized body? Maybe not. What weirdo walks around Second Life as a xiong mao?

I showed my panda, 美世, to some male coworkers in the staff lounge.

“I’m a panda.”

     “With a tight butt!”

Oh. Not what I was going for. Like Liao, I couldn’t leave the basic human anatomy. I struggled for the next hour to add layers of insulation, but cookies are much more effective than the sliders on Second Life. It's not a panda body; it's a panda costume on a human body. I can't achieve the Po belly that I desire. What message does my panda and her tight butt portray to others in the world? She shocked my coworkers. Is she me? She's my China-side masters-studying self. The part that is pushed uncomfortably into digital "realities" on a Sunday afternoon when I'd rather be drinking tea with a friend or walking along the Yellow Sea. I'd even take the treadmill at the gym over Second Life.
_

At Voki, I went straight for the non-human avatars. I was nearly set on being a snowman when I found this large-eyed cartoon child, with a matching body type. I just played for a few minutes—could I find something that looked like me? Like my Mii at my neighbor’s house. A hairstyle with pronounced bangs. Tweak that hair to be a little more red, just like that box from Clairol did three weeks ago. Blue eyes, not green. And what clothes best fit me? The yellow striped hoodie didn’t seem like a lie. I do wear horizontal stripes. I bought lots of mustard clothes while shopping in the
states last month. And the red/blue/yellow just made me happy. Accessories? Suitcase. Yes, that is most fitting. And a background. After peeking through the uninspiring selection, I am uploading my own background. I’ve been uploading. For over an hour. I think this is a fail. Image too large, internet too slow. I was looking for something global, something local, my school, my house. I found one with me. Better Life & City with Art. Me and Me, in the same image. I liked the idea. But now I don’t like the orange uploading “Please Wait” words.

I walked to the vegetable stand, two grocery stores, and back, and still “Please Wait.” I think I broke it. The sweet lady at the vegetable stand told me that my face was thinner now. Before it was…and then she gestured to show a really puffy face. Not it is…and she gestured a longer, leaner face. She also complimented me about my hair. She’s so kind, in her absolutely-politically-incorrect-to-an-American way.

I guess I need to reload the page and try to recreate myself.

I’m an oddball. The “realistic” cartoon version of me is found under the “Oddball” category. What does that mean?


     

The restrictions make voki more user-friendly than Second Life, at least to a newbie. Lots of presets. It’s quick to use, but I can only make small tweaks. I can’t change the colors of my clothes. I can’t make my hair longer. I can’t hold a suitcase and a pencil. (Trust me, I always have a pencil when I travel. On average, each of my bags has four pens, two pencils, a permanent marker, and five bottlecaps.) And most frustratingly, even though I can upload a background, I can’t adjust the placement/resolution/stretching that is happening to my picture.

I used text-to-speech because I liked the mechanical sound to go with my avatar. This is a new set of limits. I experimented with every female English speaker to see if she could pronounce ni hao correctly. Karen from Australia has the closest pronunciation. Even when under the Chinese speakers, I have to type ni hao fo-net-ick-lee as knee how. And now that I’ve made a recording, what happened to my suitcase? Where do I file a claim for lost luggage?

That red frame around the player is garish. I wish I could go back and change that, without having to recreate everything. Limitations.
_

The avatars are me, or representations of me. It's who I've chosen to present myself as. I make physical choices every day. Hair dye or natural? Bangs or clipped to the side? Straight or curly? Cardigans. Turtlenecks. And lots of scarves. The digital world removes some limitations of my physical body but adds others, either based on technical skills or social constraints (gendered, hypersexualized bodies of youthful adults, for one).

I had two friends in college who dressed extreme. They were God-loving evangelical Christians with afros, paperclips for earrings, Catholic school girl skirts one day and parachute pants the next. The clothes were absolutely extreme. At separate times, I asked each if they looked at their clothes like costumes. I didn't understand how they could vary so greatly from day to day. I have a much more consistent aesthetic. A limited view of me, slowly evolving, which now includes a panda. Like Plato's Theory of Forms, these are only imitations of my essence. Reflections of the real, limited either by human flesh or ones and zeros.


The avatars get their power from me. Apart from the roving eyes of my voki, following your mouse across this blog, they do not act on their own. They are both hollow in their lack of meaning in themselves and inability to function apart from me, yet amplified, in their projection of aspects of myself.

     The physical—auburn hair, blue eyes, light skin.
     The interests—color schemes, plays on words.
     The geography—a traveler finding meaning in China.

I can act through the avatar, assuming I want to spend time in that world, bound by that body. I can handle my physical limitations; I have dealt with them for 25 years. I am continually frustrated by digital limitations. Pandas that are not fat enough. That might have hair now. An odd brown bowl-cut. That can't load quickly enough in my current physical location. Not to mention my inability to "see" through the video game perspective. This mouselook is unfamiliar to me, a video-game/Second Life tourist.

Fantasy worlds do not attract me. Fantasy bodies are not alluring. The diversity is fake. As Liao and others note, the virtual world might release one from the physical world of gender, ethnicity, and species, but it lacks a diversity of the non-beautiful.

The aged.
     The young.
          The differently-abled.

They are part of the kaleidoscope, part of the array of beauty on the earth. Virtual worlds' ability to transcend such perceived limitations only continues to devalue those characteristics in society. While opening ourselves up to a new range of body, be it wings, cat ears, or purple skin, we now removed the less-than-ideal. A plastic surgery car wash. And we have replaced those distinctions with new ones. Liao writes of the hierarchy of the physical in Second Life. "Prim hair" is desired. People are willing to help you adhere to society's standards of perfection.

Just a new system of constraints, not a release from constraints.

It's part of being human—the need to classify, to organize, to evaluate the world. But we do it to each other. Virtual worlds might alter the limitations, but they do not alter human nature.
_

I narrowed my hips, plumped my belly, and found ways to change my breast size, buoyancy, and cleavage. Pandas with buoyant cleavage. Ugg. And it seems the bowl cut hair is just visible when I'm editing my appearance.

          Loading...Loading...Loading...


How do you encourage diversity in an alternate reality? Force people to be differently-abled? To be old? To be young? To be fat? To be short? To be counter-culture? Like Liao, that could be the objective. To defy acceptable looks.

At a high school level, this might be a visual culture exploration of advertising, Photoshop, the Dove campaign for real beauty, celebrities that have dared to photograph without alteration, and pop culture remixes of the photoshopped. Making a spoof advertisement: Maybe it's Maybelline, maybe it's Photoshop! It could be helpful to compare beauty magazines aimed at different ethnicities. After looking at what is privileged and what is desired within each subgroup, and even the domain of Second Life, one could create a counter-cultural avatar. The antithesis of the desired. At an elementary level, it might be a role-play self-portrait, imagining oneself at a different age or living in a different country, with different genetic features. This could involve researching commonalities among elementary kids around the world---What does school look like to them? What is their home like? What clothes are necessary? What clothes are cool? How do they wear their hair?---and creating an avatar to fulfill this projection of themselves in another culture.


Assignment: Create a speaking avatar at voki. Discuss the limits of representation in the voki application and describe your imagination of a human identity outside those limits. Next, download Second Life®, install, join with a unique name, and the selection of an avatar from SL's limited human representation. Next go to "appearance" and change the avatar's appearance to a representation of an empowered persona. Discuss what is an avatar, in what ways is socio-political agency performed in the avatar you created, what are the landmarks that you use to locate yourself as teacher, what are the limits of representation in the virtual world avatar application, and how might an art lesson that involves creating avatars become a critical avatar pedagogy to encourage/ensure virtual diversity, multivocality, diverse and multiple perspectives?


References:

Liao, C. (2008). My metamorphic avatar journey. Visual Culture & Gender, 3, 30-39.
Knobel, M., & Lanshear, C. (2008). Remix: The art of craft of endless hybridization. Journal of Adolescent & Adult Literacy, 52(1), 22–33.

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1: Socio-Techno Interfaces and 2020 Vision

Technology as toy.
Technology as fun gadget.
Technology to streamline existing processes.
Technology to make learning relevant while still teaching old skills and with old learning methods.

          Technology as new skill, new pedagogy, new art.

Anderson and Balsamo envision a new learning environment (in 2020) based on a new student, the Original Synner. Knowledge is not the end all. Synthesis, combining disparate ideas, generating something new through connections, is quality in learning. And thus, simply replacing old teaching methods with their digital counterparts is not effective. Lectures taped onto youtube and streaming around the world. Old style. Collectives pooling resources and remixing. New culture of learning.

As I look at various technology-human interfaces, some seem better suited to classroom use. In my niavite, collaborative tabletops and interactive floors appear to be glorified iPad games. While it would be fun to play Coca-Cola themed games on the floor of a mall, the software demonstrated does not seem well-suited to art education. Using your hand or whole body does not interest me when the activities still resemble Funnels and Buckets, a mathematics game my older brother played in MS-DOS, and manipulating random abstract designs created by the computer.



Other interfaces allow for visual creation governed by user skill. This can be developed through experimentation, rather than a formulaic digital spirograph. When using the I/O brush, the intricacy of artwork is limitless. The brush can be used simply to pick up a color, texture, or pattern. With advanced skill, it can be used to pick up moving image, creating an animation across the canvas. This human-technology interface would be ideal for exploring digital art with elementary students, linking traditional painting with digital painting and animation. As soon as a child can hold a brush to paint, they can hold the I/O brush. No mouse coordination required. I am particularly drawn to the animation possibilities when the digital paint is video, such as the ladybug that crawls across the canvas.

Similarly, Easel is child-friendly in its approach to digital painting. Users literally dip the brush into paint that represents which camera they are using. The complexity of the images and layering lends itself to an upper elementary project. These students have the higher level thinking to combine images, visualizing and planning how the videos will relate. A synthesis of three local views. Though equipment-dependent, both of these set-ups would be great extra-time centers in my classroom or activities for choice-based art education. Currently, they are the stuff of museum exhibits, but mass-marketed I/O brushes would find an easy home in my future classroom. The two interfaces would allow students to explore video and digital art while connecting them to artists of the recent past, such as Paik Nam June.

The explo-grabba webquest, at first glance, is most easily incorporated into my classroom in 2012. While it would require a special visit to a computer lab, the students could follow the step-by-step instructions, exploring net art and creating their own digital work. Navigating the internet, even in specific webquests, is a natural part of their life. Yet modifications would be necessary for the site to be truly be effective. First, the 85% of my students that are ESOL would struggle with words like “perceptions” and “collaboration.” Second, the sites linked in the quest to explain color theory and symbolism are too advanced for my students. Also, the link about the elements and principles is broken. Still, my biggest concern comes from the final project. I debate back and forth in my mind about the use of Photoshop v. free software in the K-12 setting. Though Photoshop is industry-standard, my students will not be able to go home and explore it on their own time. For this reason alone, open-source software like GIMP might be a more attractive solution. (Our school prefers open-source for just this reason. Personally, I find GIMP clunky and very difficult for upper elementary students to navigate, especially on Macs.)

Anderson and Balsamo also suggest the use of open-source software, arguing that students should be taught to teach themselves software, producing “students who are able to move more fluidly from one platform to another, to adapt to the new applications or revisions of existing programs, and most importantly, to develop their own conceptual literacy about how software functions and the uses to which it may be put.” (256). This change to GIMP, combined with the language limitations and the broken links, would all lead me to attempt the project without using the webquest site. Ideally, the site could be updated and include a kid-friendly exploration of color directly on the site. Also, I would prefer each step to be its own page, not pages labeled intro, task, process, etc. This would make the quest better suited to my situation.



Teaching Philosophy:
     2020 Vision



Thinking forward to the year 2020, five important areas to teach elementary expatriate children living in China might be...

     Problem Solving
     Visual Communication – Creators
     Visual Communication – Critical Receivers
     Fine Motor Development
     Cultural and Historical Studies




Taking another look at the interfaces discussed above, I/O Brush and Easel are both useful in developing motor skills for elementary students while working in a digital format. Using the two interfaces allow the students to be creators of visual communication and problem solve, as the artists creatively explore video as paint and varying levels of control. Studying past examples of video art, such as Paik Nam June, connects students to art history and open the door for east/west discussions of art and culture. The explo-grabba also relates to visual communication, exploring color and symbolism as receivers and then creators. Using a partner's phrase is a problem-solving task that pushes students to stretch their creativity. Navigating GIMP involves trial-and-error problem solving, a normal part of born digital generation's interaction with technology. These and other interfaces could be easily woven into the classroom experience of elementary art in 2020 as students develop in the aforementioned areas.



Assignment: Explore how technology-human interfaces could be used as they are or imagine them differently for purposes as an art educator. Be imaginative and specific about what the interface is and how it could use it in future teaching, integrating ideas from the reading. Then visualize teaching in 2020. List five areas important for students to learn from art education in this specific context as a teacher in 2020. Create an animation that visually and dynamically expresses these futuristic teaching beliefs. Add a rationale for how the previously discussed interfaces fit this philosophy of art education.

References:

Anderson, S. and A. Balsamo. (2008). A Pedagogy for Original Synners. Digital Youth, Innovation, and the Unexpected. 2008. 241-259.
Funnels and Buckets video
I/O Brush image
Explo-Grabba webquest screenshot
Grabba Beast image (original creation)

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